Fiqh global warming

In the international level, gegap-loud the rescue of the universe has been begun since KTT Earth in Rio de Janeiro, in June 1992.Tercatat,154 the head of state agree to produced by the Change Convention in the Climate (Convention ounce Climate Change) that began to be put into effect in 1994.
The step continued to continue with the Protocol agreement Kyoto I and Ii, where the country- industrialised countries that was agent biggest the occurrence of global warming (global warming) must reduce systematically emissions CO2 and greenhouse gases.
In December 2007, Conference to the Parties to the Convention (COP) to- 13 that will be held in Bali.
In this conference will be discussed by continuation of Kyoto Protocol post2012 and the compilation road-folder the handling climate change in Denmark 2009.
Must be admitted, these steps were still being political.
Several industrialised countries that agreed to Protocol Kyoto I and Ii genuinely did not apply the policy of the development that pro-the environment.
As one of the affected countries the impact at once was global warming, the Indonesian Government played an active role in the international political arena, but the echo concerning steps in the government in handled global warming in the country was precisely very faint.
Global warming still became consumption and the elite's discourse because of the shortage of the socialisation of information to the wider community.
The academic study majority and the research about global warming just was carried out in two perspectives: knowledge knowledge-technology and culture.
Very few serious studies that saw the global problem warming from the perspective of piety (Islam) .Global warming also often was not yet touched on in the talk- the religious talk.
Although being available, discussions and the attitude towards global warming had a rhetoric nature normative, judged, and not rare that was toned fatalistik.

Saved to go on a pilgrimage to Mecca far was given priority compared with assembling the scholarship fund for the high-achieving generation.
His reason not other because of the mosque and the pilgrim be related directly to ritual ibadah.Tidak was difficult to find the fact of a community that was religious with the very active ritual-piety activity, but precisely poor and terbelakang.
Secondly, the study of the religion that was motionless to the text (text-oriented), especially against the book fikih classic.
Although being written hundreds of years set, the work of the Muslim scholars fikih as the Priest the Owner, Hanafi, Syafii, and Hanbali was still continuing to be studied and made the guide in religious duties and muamalah.

The work of the priests mazhab and books syarh (the development or the explanation) that was written by their pupils did not have any that discussed the problem of the environment and global warming.
There were two possibilities why the problem of the environment was not discussed specially in the book fikih classic.

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